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sarahkinsman
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Name: Sarah Country: United States State: Ohio Birthday: 10/8/1983 Gender: Female
Interests: The lover of my soul and best friend Jesus Christ, music, mission trips, VOX, hanging out with my awesome friends, road trips, ancient history, traveling, and breathing. Expertise: Making Huts Occupation: Entrepreneur Industry: Other
Message: message meEmail: email me
Member Since:
12/13/2005
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| I've come to the conclusion that it is far better to love people and give unselfishly even if you aren't appreciated or nothing is given back in return, than to give and expect something in return. It's not in our human nature to love people and to give unselfishly when we aren't loved in return or when we are taken for granted by those closest to us. We automatically think that people should always recongnize all that we do for them, things we sacrifice, and the unconditional love we give. We expect it to be returned in the full measure that we gave it out. But in reality, we are human and more often than not it doesn't happen that way. But does that mean that we quit loving unconditionally, no matter what? Or we quit giving of our time, effort, resources, and emotions when it is overlooked, taken for granted, or not appreciated in the way we think it should? It should actually be the exact opposite. We should be giving everything we have to see another person prosper, or their needs met, or their dreams fulfilled. We should be loving with all we have no matter what others do or what they don't do in return. We can't look for the praise and approval of men to determine our life's value or to set the bar for how much we give out of ourselves to others. God called us to love others. It's as simple as that. There weren't conditions tacked on the end of love your neighbors as yourself. It was simply that- "Love your neighbors as yourself". There were no "ifs", "ands", or "buts" on the end. It doesn't matter what their response is. Thats not for us to worry about. It simply says to love. Jesus says to us, "Whatever you did for the least of these brothers of mine, you did for me" and then he goes on to also state "Whatever you did not do for the least of these brothers of mine, you did not do for me."(Matthew 25: 40,45) Its what we are called to do. We are expected to do it. So the next time you feel like you are loving and aren't being loved back and want to give up, Don't! The next time you feel like you give and give and give and no one notices or you feel you are taken for granted, continue to keep giving. Our rewards are not earthly. If you want earthly rewards, they only last so long, but the rewards that last the longest are when you keep on giving and you keep on loving when no one notices. No one except God. all for Your glory God, Sarah | | |
| The Lord is great and full of love He has filled my heart with peace He has renewed my strength He is my joy, my healer, my provider He has saved me from my destructive ways And set my feet on the path of life. He is the strength of my soul His grace and mercy covers my imperfections His forgiveness erases my sin He truly is my Savior. | | |
| The True Meaning of Christmas It all started with this one act: John 3:16 "For God so loved the world that He gave his one and only begotten son, that whosoever believed in him would not perish but have eternal life" God loved the world so much He had to make a way to save us from His wrath. Why did he love us if we are sinners? He hates sin. Yet He sent us a way out, a way to escape his judgment, his wrath, his punishment. He set us free, yet our freedom comes with a price. I Cor. 6:20 "for God bought you with a high price". 1 Peter 2:16 "For you are free, yet you are God's slaves, so don't use your freedom as an excuse to do evil." Christ took on God's wrath and judgment for everyone who had ever sinned, was living in sin, and for everyone who was to come, You and I. This is something we can never repay which is why we are forever indebted and enslaved to God. Only God's Son could take on the sin of the world. That is why we must live like Christ. That is why we must tell others what the cross of Christ accomplished. The curse of sin and damnation of our souls was covered by the precious blood of my savior. The very least I can do is tell others and worship the savior of my soul. This is the true meaning of Christmas to me. God sent His son as a baby to save me. Christmas is about my savior being born into a world of sin and through his perfect life showing us true love and true sacrifice. | | |
| "He Never Sinned, Nor ever deceived anyone. He did not retaliate when he was insulted, Nor threaten revenge when he suffered. He left his case in the hands of God, Who always judges fairly. He personally carried our sins in his body on the cross so that we can be dead to sin and live for what is right . By his wounds, You are healed. Once you were like sheep who wandered away. But now you have turned to your Shepherd, the Guardian of your souls." 1 Peter 2:22-25 "For God called you to do good, even if it means suffering, just as Christ suffered for you. He is your example, and you must follow in his steps." 1 Peter 2:21 The word "must" is not a suggestion it is a command. We take too many of God's commands and treat them as suggestions and tell God we will work on them when in truth we need to tell Him we will do it. | | |
| (this is long, i know..but please read...everyone should be aware of what is happening around the world...this is so important. Nothing will be done to save these people unless people know the truth and do something about it.)
In Darfur, My Camera Was Not Nearly Enough
By Brian Steidle — Washington Post, Sunday, March 20, 2005; Page B02 + CLICK FOR PRINTER FRIENDLY VERSION
Our helicopter touched down in a cloud of camel-brown sand, dust and plastic debris. As the cloud gradually settled into new layers on the bone-dry desert landscape, we could make out the faces of terrified villagers. "Welcome to Sudan," I murmured to myself, grabbing my pen and waterproof notebook.
A former Marine, I had arrived in Sudan's Darfur region in September 2004 as one of three U.S. military observers for the African Union, armed only with a pen, pad and camera. The mandate for the A.U. force allowed merely for the reporting of violations of a cease-fire that had been declared last April and the protection of observers. The observers sometimes joked morbidly that our mission was to search endlessly for the cease-fire we constantly failed to find. I soon realized that this was no joke.
The conflict had begun nearly 1 1/2 years earlier and had escalated into a full-scale government-sponsored military operation that, with the support of Arab militias known as the Janjaweed, was aimed at annihilating the African tribes in the region. And while the cease-fire was supposed to have put a stop to that, on an almost daily basis we would be called to investigate reports of attacks on civilians. We would find men, women and children tortured and killed, and villages burned to the ground.
The first photograph I took in Darfur was of a tiny child, Mihad Hamid. She was only a year old when I found her. Her mother had attempted to escape an onslaught from helicopter gunships and Janjaweed marauders that had descended upon her village of Alliet in October 2004. Carrying her daughter in a cloth wrapped around her waist, as is common in Sudan, Mihad's terrified mother had run from her attackers. But a bullet had rung out through the dry air, slicing through Mihad's flesh and puncturing her lungs. When I discovered the child, she was nestled in her mother's lap, wheezing in a valiant effort to breathe. With watery eyes, her mother lifted Mihad for me to examine.
Most Sudanese villagers assume that a khawadja -- a foreigner -- must be a doctor. And my frantic efforts to signal to her to lay her struggling daughter back down only convinced her that I had medical advice to dispense. It broke my heart to be able to offer her only a prayer and a glance of compassion, as I captured this casualty with my camera and notepad. I pledged, with the linguistic help of our team's Chadian mediator, that we would alert the aid organizations poised to respond.
"This is what they do," the mediator -- a neutral party to the conflict -- screamed at me. "This is what happens here! Now you know! Now you see!" I was unaware at that time that when the aid workers arrived the next day, amid continued fighting, they would never be able to locate Mihad.
Mihad now represents to me the countless victims of this vicious war, a war that we documented but given our restricted mandate were unable to stop. Every day we surveyed evidence of killings: men castrated and left to bleed to death, huts set on fire with people locked inside, children with their faces smashed in, men with their ears cut off and eyes plucked out, and the corpses of people who had been executed with gunshots to the head. We spoke with thousands of witnesses -- women who had been gang-raped and families that had lost fathers, people who plainly and soberly gave us their accounts of the slaughter.
Often we were the witnesses. Just two days after I had taken Mihad's photo, we returned to Alliet. While talking to a government commander on the outskirts of the town, we heard a buzz that sounded like a high-voltage power line. Upon entering the village, we saw that the noise was coming from flies swarming over dead animals and people. We counted about 20 dead, many burned, and then flew back to our camp to write our report. But the smell of charred flesh was hard to wash away.
The conflict in Darfur is not a battle between uniformed combatants, and it knows no rules of war. Women and children bear the greatest burden. The Internally Displaced Persons (IDP) camps are filled with families that have lost their fathers. Every day, women are sent outside the IDP camps to seek firewood and water, despite the constant risk of rape at the hands of the Janjaweed. Should men be available to venture out of the camps, they risk castration and murder. So families decide that rape is the lesser evil. It is a crime that families even have to make such a choice. Often women are sexually assaulted within the supposed safety of the IDP camps. Nowhere is really safe. If and when the refugees are finally able to return home and rebuild, many women may have to support themselves alone; rape victims are frequently ostracized, and others face unwanted pregnancies and an even greater burden of care.
The Janjaweed militias do not act alone. I have seen clear evidence that the atrocities committed in Darfur are the direct result of the Sudanese government's military collaboration with the militias. Attacks are well coordinated by Sudanese government officials and Arab militias, who attack villages together. Before these attacks occur, the cell phone systems are shut down by the government so that villagers cannot warn each other. Whenever we lost our phone service, we would scramble to identify the impending threat. We knew that somewhere, another reign of terror was about to begin.
Helicopter gunships belonging to the government routinely support the Arab militias on the ground. The gunships fire anti-personnel rockets that contain flashettes, or small nails, each with stabilizing fins on the back so the point hits the target first. Each gunship contains four rocket pods, each rocket pod contains about 20 rockets and each rocket contains about 500 of these flashettes. Flashette wounds look like shotgun wounds. I saw one small child's back that looked as if it had been shredded by a cheese grater. We got him to a hospital, but we did not expect him to live.
On many of the occasions we tried to investigate these attacks, we would find that fuel for our helicopters was mysteriously unavailable. We would receive unconvincing explanations from the Sudanese government's fuel company -- from "we are out of fuel" to "our fuel pumps are broken." At the same time, government helicopters continued to strafe villages unimpeded.
Those villagers who were able to escape flocked to existing IDP camps, where they would scrounge for sticks and plastic bags to construct shelter from the sun and wind. In even these desperate situations, however, the Sudanese government would not give up its murderous mission. First it would announce the need to relocate an IDP camp and assess the population of displaced people, often grossly underestimating the numbers. Then after international aid organizations had built a new, smaller camp, the government would forcibly relocate the population, leaving hundreds to thousands without shelter. It would bulldoze or drive over the old camps with trucks, often in the middle of the night in order to escape notice. It would then gather up and burn the remaining debris.
The worst thing I saw came last December, when Labado, a village of 20,000 people, was burned to the ground. We rushed there after a rebel group contacted us, and we arrived while the attack was still in progress. At the edge of the village, I found a Sudanese general who explained why he was doing nothing to stop the looting and burning. He said his job was to protect civilians and keep the road open to commercial traffic and denied that his men were participating in the attack. Then a group of uniformed men drove by in a Toyota Land Cruiser. The general said they were just going to get water, but they stopped about 75 yards away, jumped out, looted a hut and burned it. The attacks continued for a week. We have no idea how many people died there but tribal leaders later said close to 100 were missing.
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